2 Chronicles 18:16

Authorized King James Version

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Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.

Original Language Analysis

וַיֹּ֤אמֶר Then he said H559
וַיֹּ֤אמֶר Then he said
Strong's: H559
Word #: 1 of 22
to say (used with great latitude)
רָאִ֤יתִי I did see H7200
רָאִ֤יתִי I did see
Strong's: H7200
Word #: 2 of 22
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל֙ all Israel H3478
יִשְׂרָאֵל֙ all Israel
Strong's: H3478
Word #: 5 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
נְפוֹצִ֣ים scattered H6327
נְפוֹצִ֣ים scattered
Strong's: H6327
Word #: 6 of 22
to dash in pieces, literally or figuratively (especially to disperse)
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הֶֽהָרִ֔ים upon the mountains H2022
הֶֽהָרִ֔ים upon the mountains
Strong's: H2022
Word #: 8 of 22
a mountain or range of hills (sometimes used figuratively)
כַּצֹּ֕אן as sheep H6629
כַּצֹּ֕אן as sheep
Strong's: H6629
Word #: 9 of 22
a collective name for a flock (of sheep or goats); also figuratively (of men)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 10 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֵין H369
אֵין
Strong's: H369
Word #: 11 of 22
a nonentity; generally used as a negative particle
לָהֶ֖ן H0
לָהֶ֖ן
Strong's: H0
Word #: 12 of 22
רֹעֶ֑ה that have no shepherd H7462
רֹעֶ֑ה that have no shepherd
Strong's: H7462
Word #: 13 of 22
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
וַיֹּ֤אמֶר Then he said H559
וַיֹּ֤אמֶר Then he said
Strong's: H559
Word #: 14 of 22
to say (used with great latitude)
יְהוָה֙ and the LORD H3068
יְהוָה֙ and the LORD
Strong's: H3068
Word #: 15 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 16 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
אֲדֹנִ֣ים These have no master H113
אֲדֹנִ֣ים These have no master
Strong's: H113
Word #: 17 of 22
sovereign, i.e., controller (human or divine)
לָאֵ֔לֶּה H428
לָאֵ֔לֶּה
Strong's: H428
Word #: 18 of 22
these or those
יָשׁ֥וּבוּ let them return H7725
יָשׁ֥וּבוּ let them return
Strong's: H7725
Word #: 19 of 22
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אִישׁ therefore every man H376
אִישׁ therefore every man
Strong's: H376
Word #: 20 of 22
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לְבֵית֖וֹ to his house H1004
לְבֵית֖וֹ to his house
Strong's: H1004
Word #: 21 of 22
a house (in the greatest variation of applications, especially family, etc.)
בְּשָׁלֽוֹם׃ in peace H7965
בְּשָׁלֽוֹם׃ in peace
Strong's: H7965
Word #: 22 of 22
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace

Analysis & Commentary

Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection